Love, therefore, is the most tremendous contradiction. The second moment is that I nd myself in another person, that I count for something in me. ethical life in the form of something natural.the rst moment in love is that I do not wish to be a self-subsistent and independent person and that, if I were, then I would feel defective and incomplete. hannah arendt Love, however, is feeling, i.e. Typeset by inari in 11/14 Adobe GaramondĦ When we say that nobody but God can see (and, perhaps, can bear to see) the nakedness of a human heart, nobody includes one s own self if only because our sense of unequivocal reality is so bound up with the presence of others that we can never be sure of anything that only we ourselves know and no one else. Title: Genealogy of love in China, PL2261.L '09384 dc An earlier version of Chapter Six was published under the title Sympathy, Hypocrisy, and the Trauma of Chineseness in Modern Chinese Literature and Culture 16 (2), I thank the editor, Kirk Denton, for permitting me to revise it for inclusion in this book. Chinese literature History and criticism Theory, etc. Includes bibliographical references and index. Revolution of the heart : a genealogy of love in China, / Haiyan Lee. Printed in the United States of America on acid-free, archival-quality paper Library of Congress Cataloging-in-Publication Data Lee, Haiyan. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or in any information storage or retrieval system without the prior written permission of Stanford University Press. 1 Revolution of the Heart Haiyan Lee Stanford University PressĤ Revolution of the Heart a genealogy of love in china, Haiyan Lee stanford university press stanford, california 2007ĥ Stanford University Press Stanford, California 2007 by the Board of Trustees of the Leland Stanford Junior University.
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